Ukraine and reality... and 'the elite'
Posted: Fri Jun 03, 2022 4:34 pm
https://off-guardian.org/2022/06/02/we- ... n-reality/
'What is relatively unique in the propaganda about the Ukraine war is the degree to which social media has advanced its repressive apparatus in line with state directives'.
'REALITY REPEATS ITSELF: AMOR FATI?
It is no surprise when we see such little resistance in the population to the supplying of $40 billion in lethal aid to Ukraine, or to aggressive authoritarian mandates of the government regarding the pandemic. For all of the aforementioned reasons, the dominant response is unquestioning compliance and even gratitude.
After all, having never been taught the past, or having deliberately compartmentalized those troubling histories, we digest the official narrative like a child accepts the spoonfuls of baby food from a doting mother. Tens of millions of doses of soma shoveled down the hatch at daybreak or dusk, or both, do their numbing best to aid and abet digestion of those sometimes thorny narratives, so thick with intrigue and, not occasionally, senselessness. The reward of the incurious is consensus.
Within the official narratives themselves, there is at least one constant: the demonization of the other. We can easily see parallels in the gross caricature of unvaccinated individuals as pathogenic threats in need of the needle and the demonization of Russians as barbaric hordes in need of European refinements.
These depictions are not far from the efforts of German National Socialists to segregate non-Aryans, mostly of Jewish origin, from the righteous population of pure-blood Volk. Yet one needn’t leave one’s own history to see this blatant segregationist behavior. The dark era of Jim Crow, and the modern version of the carceral state, evince the deep hostility of society for the other, those that differ in skin color, sex, gender, sexual preference, religion, ideology, economic model, or worldview.
Edward Said notes in Orientalism how the western Orientalist needed to whittle down Islam to the caricature of “tent and tribe” in order to fit it into his orderly cosmology, in which the rationalism of the European Enlightenment prevailed. Today the West performs the same reductionist act on Eurasia.
Reclining in his sumptuous country estate, the elitist Marquis tells Charles Darnay in A Tale of Two Cities, “Repression is the only lasting philosophy. The dark deference of fear and slavery…will keep the dogs obedient to the whip, as long as this roof shuts out the sky.”
Like Sinclair, Charles Dickens historicized his novels, and it might be noted that the Marquis’ venerable roof would soon fall with the collapsing scenery of the French Revolution. Whenever we are sold those confident, end-of-history tales from the corridors of elite power—be it a French chateau or a chalet in the Swiss Alps—we’d do well to recall the timeless warning of every marketplace and bazaar: caveat emptor'.
Julien Charles is a concerned citizen hoping to call attention to the authoritarian drift of states across the Western world, and the disingenuous narratives promoted to gain consensus for such measures.
'What is relatively unique in the propaganda about the Ukraine war is the degree to which social media has advanced its repressive apparatus in line with state directives'.
'REALITY REPEATS ITSELF: AMOR FATI?
It is no surprise when we see such little resistance in the population to the supplying of $40 billion in lethal aid to Ukraine, or to aggressive authoritarian mandates of the government regarding the pandemic. For all of the aforementioned reasons, the dominant response is unquestioning compliance and even gratitude.
After all, having never been taught the past, or having deliberately compartmentalized those troubling histories, we digest the official narrative like a child accepts the spoonfuls of baby food from a doting mother. Tens of millions of doses of soma shoveled down the hatch at daybreak or dusk, or both, do their numbing best to aid and abet digestion of those sometimes thorny narratives, so thick with intrigue and, not occasionally, senselessness. The reward of the incurious is consensus.
Within the official narratives themselves, there is at least one constant: the demonization of the other. We can easily see parallels in the gross caricature of unvaccinated individuals as pathogenic threats in need of the needle and the demonization of Russians as barbaric hordes in need of European refinements.
These depictions are not far from the efforts of German National Socialists to segregate non-Aryans, mostly of Jewish origin, from the righteous population of pure-blood Volk. Yet one needn’t leave one’s own history to see this blatant segregationist behavior. The dark era of Jim Crow, and the modern version of the carceral state, evince the deep hostility of society for the other, those that differ in skin color, sex, gender, sexual preference, religion, ideology, economic model, or worldview.
Edward Said notes in Orientalism how the western Orientalist needed to whittle down Islam to the caricature of “tent and tribe” in order to fit it into his orderly cosmology, in which the rationalism of the European Enlightenment prevailed. Today the West performs the same reductionist act on Eurasia.
Reclining in his sumptuous country estate, the elitist Marquis tells Charles Darnay in A Tale of Two Cities, “Repression is the only lasting philosophy. The dark deference of fear and slavery…will keep the dogs obedient to the whip, as long as this roof shuts out the sky.”
Like Sinclair, Charles Dickens historicized his novels, and it might be noted that the Marquis’ venerable roof would soon fall with the collapsing scenery of the French Revolution. Whenever we are sold those confident, end-of-history tales from the corridors of elite power—be it a French chateau or a chalet in the Swiss Alps—we’d do well to recall the timeless warning of every marketplace and bazaar: caveat emptor'.
Julien Charles is a concerned citizen hoping to call attention to the authoritarian drift of states across the Western world, and the disingenuous narratives promoted to gain consensus for such measures.